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Posts Tagged ‘Ideas’

Stallwood on Singer on Pinker

December 1st, 2011 2 comments

I have known Peter Singer since the late 1970s and greatly admire and respect him. His influence on my understanding of animal ethics is significant. This does not mean to say that I agree with everything he says. Because I don’t. In truth, there isn’t anyone who I agree with completely, including myself!

Given my earlier post expressing my disappointment in Steven Pinker’s new book, The Better Angels of Our Nature, I was intrigued to read Peter’s review in The New York Times.

I’m not surprised Peter liked the book because Steven credits him as a major influence; however, I was surprised to read him say Steven has a

command of so much research, spread across so many different fields, is a masterly achievement.

Mmmmmmmmm….that may well be true but, sadly, it wasn’t true enough with respect to his research on Hitler and vegetarianism and the Third Reich and animal rights.

I would have liked to have seen Peter pick up Steven on this inaccuracy — even more so because he has written about his family’s escape from Nazi Germany and his grandparents death in concentration camps (See Pushing Time Away: My Grandfather and the Tragedy of Jewish Vienna).

 

 

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Steven Pinker’s Better Angels of Our Nature

November 23rd, 2011 3 comments

The Better Angels of Our Nature by Steven Pinker

Whether you agree or not with the premise made in Steven Pinker’s new book, The Better Angels of Our Nature, it cannot but help to provoke a great deal of interest in anyone who thinks and cares deeply about the human condition. The significant amount of media attention given to the book suggests that we humans, as a species, have a strong need to understand (or wish to believe) that we, as a species, are making progress as moral beings.

Pinker thinks so. I would like to think so, too. But I am not so sure. He begins with this assertion in the Preface,

This book is about what may be the most important thing that has ever happened in human history. Believe it or not — and I know that most people do not — violence has declined over long stretches of time, and today we may be living in the most peaceable era in our species’ existence.

With already too many people following me around (read: books) like a phantom of the library, I am far from being in the position of reading, cover to cover, Pinker’s 700 plus page book. Nevertheless, I could not resist.

Since its arrival, I periodical find myself, when I have the spare time, to not read it from cover to cover but to dip into and out of it as the moment takes me. Of course, I would like to read it from the beginning to the end. That is not likely for the time being. Further, it is a book that I think I should study as there is a lot of material in it of interest and relevance to my own research and writing. I must, therefore, make the time for it.

All this preamble is my way to lead you into the dilemma I now found myself with the book.

I have read something in it that I know is not true. Pinker states otherwise. In fact, it is such a blunder that I can not believe he has made it. Further, it is a significant, pivotal point in his argument about our moral evolution. He writes in the chapter entitled ‘The Rights Revolutions’ in the subsection called ‘Animal Rights and the Decline of Cruelty to Animals’ the following:

But any intuition that vegetarianism and humanitarianism go together was shattered in the 20th-century by the treatment of animals under Nazism. Hitler and many of his henchmen were vegetarians, not so much out of compassion for animals as from an obsession with purity, a pagan desire to reconnect to the soil, and a reaction to the anthropocentrism and meat rituals of Judaism. In an unsurpassed display of the human capacity for moral compartmentalization, the Nazis, despite their unspeakable experiments on living humans, instituted the strongest laws for the protection of animals in research that Europe had ever seen. Their laws also mandated humane treatment of animals in farms, movie sets, and restaurants, where fish had to be anesthetized and lobsters killed swiftly before they were cooked. Ever since that bizarre chapter in the history of animal rights, advocates of vegetarianism have had to retire one of their oldest arguments: that eating meat makes people aggressive, and abstaining from it makes them peaceful. (462)

Now, it is possible that buried elsewhere in the 700 pages Pinker refutes the claim that Hitler et al were vegetarians and the Third Reich were the forerunners of the contemporary animal rights movement. I just have not come across … yet.

Having got this benefit of the doubt out of the way, I am left with asking: How can someone as smart as Pinker get it so wrong?

Hitler was no more a vegetarian than the Third Reich gave birth to the contemporary animal rights movement. This nonsense is usually written by those who oppose animal rights and have a financial vested interest in the commercial exploitation of animals. But a world-renowned psychologist and author studying the behavioural and moral development of our own species?

Nevertheless, I will continue to read the book. But all the pleasure, excitement and the anticipation of discovering new things and ideas, well, they are long gone. Which is such a shame.

 

 

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Animal Studies Update

November 18th, 2011 No comments

Mediating Climate Change by Julie Doyle

Attending last evening’s launch of two new Animal Studies books at the University of Brighton, I was reminded, once again, of the generational shift currently underway in which young people who had grown up in a climate of increased public awareness of animal rights and environmental advocacy are now ascending into positions of authority in society.

The reception I attended was to launch Mediating Climate Change by Julie Doyle and Popular Media and Animals by Claire Molloy. I had not met either authors before; however, I had been encouraged to get in touch with Claire because of our shared interests and close proximity. She teaches at the University of Brighton and at its campus in Hastings, where I live; however, she is shortly to leave and start teaching next year at Liverpool Hope University.

Popular Media and Animals by Claire Molloy

I learnt both were vegans and had a history of social justice activism. Julie’s with Greenpeace in Brighton and Claire’s with animal welfare/rights. Their journey from advocacy into academia signifies the generational shift I began this blog with.

Congratulations to both on making this transition and on the publication of their respective titles, which I look forward to reading!

 

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What Keeps Me Going

July 11th, 2011 No comments

New Zealand’s animal advocacy organisation, SAFE, recently asked me and other animal advocates throughout the world three questions to present to attendees of their forthcoming national animal rights conference. I thought I would share them with you.

Question 1: If you could give a message for New Zealand animal activists what would you say?

The single greatest challenge we face is understanding animal rights is more than just an optional, cruelty-free vegan lifestyle choice. Moral and legal rights for animals are also the responsibility of government. We must embed animal rights into public policy as a key value.

Question 2: What has been the campaign highlight of the past year?

It is unfair to single out anyone campaign highlight because each day every single act for animals is a noteworthy achievement.

3. What keeps you going?

My four key values in animal rights are (1) Truth, our ethical relationship with animals; (2) Compassion, our motivation to helping animals; (3) Nonviolence, our values in the relationship we have with animals; (4) Interbeing (the interconnectedness of all), our commitment to social justice for animals. My challenge is to learn continually how to put my key values into practice. This is what keeps me going.

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Karen Davis Assesses Peter Singer

April 28th, 2011 1 comment

Among the number of animal advocates who I most admire are Karen Davis, president and founder of United Poultry Concerns, and the philosopher Peter Singer. In a movement that isn’t always capable of rational and respectful debate on ideas and strategy, Karen makes the case in this thoughtful and fascinating article that Peter’s ethical stance on the moral and legal status of animals — and, in particular, chickens — has changed since the publication of his important book Animal Liberation in 1975.  She discusses various statements and actions Peter has taken and discusses them within the context of the place poultry occupy in the animal liberation struggle. She concludes that Peter

condemns the cruelty and environmental havoc of factory farming and observes that ‘ultimately, we should be aiming to eat vegetarian diets,’ which is all well and good, but he is no longer an inspiration for animal liberation.

What do you think?

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My First Homophobic Slur!

April 15th, 2011 3 comments

Late yesterday I or, rather, this Web site, received my/our first homophobic slur.

Homo

Not such a big deal, really. Could be a lot worse, of course. In the UK and throughout the world people, including gays, lesbians, bisexuals and transgendered people, are routinely insulted, assaulted and killed for who they are.

Of course, the comment was sent it anonymously. The sender doesn’t even have the courage of their convictions to identify who they are. This is usually the case in such matters.

I approve comments submitted to this Web site before they appear. No doubt the sender was excited with the anticipation that it would harm me in some way. Well, it doesn’t. And I reject your comment. Instead, I’m writing to draw even more attention to it as a futile gesture on your part.

Besides you make feel mighty real to be even more proud of who I am. So much so that it’s time for Sylvester …..

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Virginia Woolf

March 28th, 2011 No comments

This bust of Virginia Woolf stands in the garden at Monks House where her ashes were scattered.

Seventy years ago today Virginia Woolf drowned herself. It would be remiss not to remember a writer who continues to inspire probably more than any other.

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Trailer for New Film on Nonviolence

February 10th, 2011 No comments

Here is the trailer for an interesting new film, Nonviolence for a Change, which is commissioned by the Turning the Tide programme of Quaker Peace and Social Witness. There’s also a report in The Guardian about this which is written by Zoe Broughton, an undercover investigator who has worked at a number of facilities, including Huntingdon Life Sciences and for Compassion In World Farming.

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BUAV, 30 Years Ago

January 19th, 2011 No comments

It was 30 years ago this month that the “young turks” won control of the British Union for the Abolition of Vivisection.

I first joined BUAV as an employee in 1978 after two years working at Compassion In World Farming as their campaigns organiser. CIWF was a young, small but important organisation led by Peter Roberts, an ex-dairy farmer who was outraged at factory farming. BUAV, on the other hand, which was founded in 1898, although led by a sincere group of people, quietly campaigned against animal research. This was too much for a young upstart (“young turk”) like me. Consequently, I became increasingly involved with the animal rights movement taking off in the late 1970s. I helped found Coordinating Animal Welfare in 1978 with Fay Funnell and Angela Walder. Our mission was to “bring together the active members of all animal rights societies and work for unity in the movement.”

CAW provided activists with two forums where they could come together to share information and organise. They were an alternating bimonthly cycle of newsletters and public meetings, which were particularly successful as they regularly attracted more than 200 people. These meetings provided us with many opportunities to strengthen our understanding of animal rights and organise successful activities. This included the first public screening of “The Animals’ Film”; the closure of Club Row, a notorious London street market which sold dogs and cats to the public and reportedly to research laboratories; and hearing from such guest speakers as Clive Hollands, Richard Ryder and Peter Singer.

One of CAW’s campaigns was to democratically win control of the BUAV, which was governed by an executive committee elected by its members. From 1978 to 1980 a bitter fight developed between what became known as BUAV’s “old guard” and the emerging animal rights movement’s “young turks.” During this time BUAV fired me because they knew — while I was one of their employees — I was also co-leading CAW and part of the initiative to seize control of what they thought was their organisation. In December 1979 we won a court case which led us to holding the majority on the executive committee. In January 1980 I returned to BUAV’s employment as their campaigns organiser, a position I held until 1986 when I was acting general secretary. In 1987 I left the UK for the US to become the first executive director at People for the Ethical Treatment of Animals.

At the BUAV I played a leading role in revitalising a dormant organisation. My responsibilities included managing the organisation’s programs and activities, including several national demonstrations, public speaking, local group organising and editing a bimonthly membership newspaper. Directed programs which included organizing annual national meetings of local volunteers; speaking to local groups throughout the U.K.; organizing six national demonstrations ranging in size from 6,000 to 9,000 people; organized the country’s first locally elected government (London Borough of Islington) to authorize The Animals’ Charter. I directed the implementation of a corporate image program for the organisation’s public education materials so that they were all recognisable. BUAV was among the first — if not the first — to develop a corporate identity.

Also I was secretary to a coalition of four national anti-vivisection organisations (“Mobilisation for Laboratory Animals”) in a three-year major national campaign which led the opposition to the British government’s Animals (Scientific Procedures) Act 1986. This included a lobby of Parliament with 700 people which was accompanied by a public rally, which I chaired, with sympathetic MPs from all political parties, Lords and others. I also organised for the Mobilisation a demonstration in London’s Trafalgar Square with 9,000 people, 600 of whom participated in street theatre.

The Mobilisation argued that the new law would not even ban egregious examples of animal research. We had six minimum demands which we wanted to see included in the new law that was to replace the Cruelty to Animals Act 1876. They were a ban on experiments in the following areas: cosmetics, tobacco and alcohol; the Draize eye test (substances dripped into the eyes of rabbits); the LD50 test (poisoning test where one half of the animals die); warfare experiments; and all behavioural and psychological experiments. The sixth demand called for the government’s advisory committee on the implementation of the new act to exclude those who had a “vested interest” in the continuation of animal experimentation.

Fast forward 30 years and it is interesting to note what has and has not been accomplished as well as which issues persist in remaining unresolved among the Mobilisation’s demands. Of the proposed five prohibitions, warfare and behavioural and psychological research continue. Whereas there is some progress in the other areas. The British government banned the LD50 test. The Draize is effectively redundant having been replaced by skin irritancy tests on rabbits and non-animal alternatives. Cosmetic tests are illegal. No animals are used to test tobacco or tobacco products. The government’s advisory committee is not free from “vested interests” and while there is some progress it is not as independent and challenging as it could be. In 1980 there were some 4.75 million animal experiments, which is reduced to 3.2 million in 2007.

So, it is a mixed report.

There’s also, I think, a mixed report on the British anti-vivisection movement. On the one hand, BUAV focuses exclusively on direct negotiations with governments and regulatory agencies; however, some other national groups (e.g., National Anti-Vivisection Society and Animal Aid) either work at the same public policy level and also (or primarily) in public education. Depending upon who you talk to, the grassroots direct action groups have helped or hindered the anti-vivisection cause.

Finally, I find it interesting that, as I consider my thirtieth anniversary of working at the BUAV and notwithstanding the progress made, the issue of cosmetic testing persists unresolved. Notwithstanding The Independent reporting that the EU-wide ban from 2013 on the sale of cosmetics tested on animals will happen, according to the European Commission, the BUAV launches a petition to ensure the ban occurs, which was prompted by reports that this would not be the case.

I see a pattern developing here not only with cosmetic tests with animals but also with beak trimming for egg-laying chickens in battery cages in which commercial interests with plenty of time mandated to them by governments still come to the deadline with an unwillingness to comply. I cannot but help conclude that if it were not for the animal welfare or rights movement and individual animal activists there would still be, for example, drunken rats and calves in veal crates.

In 30 years time when I will be 85, I wonder if the animal industrial complex, including animal research laboratories and agribusiness interests, will still be resisting change forced upon them by enlightened public opinion. Or if their existence will be significantly reduced because the political economy of animal exploitation is such that it is unsustainable. And what animal advocates will learn to do is identify and target its weaknesses thereby helping to push it over. It is going to fall anyway because society cannot afford expensive ways to feed people and keep them healthy.

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The Way of Vegan Part Four of Four

January 7th, 2011 No comments

The Buddha taught the Noble Eightfold Path as the way to extinguish suffering. It describes how to live ethically, thereby redressing the in-balance we experience in the world. I have adapted the traditional descriptions of the Noble Eightfold Path to include specific references to the practice of animal advocacy.

  1. Right Understanding. Study the Four Noble Truths to deepen your understanding of the nature of suffering. Apply this insight to address our complex relationship with animals. Recognise the existence of suffering, comprehend its origin and understand how to end it. Make the magical connection. Learn and understand. Think and solve. Imagine an honest, compassionate, peaceful society and your place within it.
  2. Right Thought. Recognise selfish and violent thinking. Reject these negative thoughts as they lack truth, compassion and prevent interbeing. Nurture positive and altruistic thinking. Discard selfish, negative and violent thoughts, including hatred, misanthropy, martyrdom, violence. Cultivate selfless, positive and nonviolent thoughts toward extending the magical connection and compassion to all beings. Think your vision.
  3. Right Speech. Do not lie, foster hatred, foment violence and feed alienation. Speak the truth to inspire compassion, nonviolence and interbeing. Do not speak selfishly, negatively or encourage violence. Do not speak maliciously about animal advocates, organisations and the movement. Speak positively and constructively. Be a leader in your thoughts and words as they will foster compassion for everyone. Speak your vision.
  4. Right Action. Do not destroy life. Cease other negative behaviours. Live by positive example. Inspire others to lead honest, compassionate and peaceful lives. Be a vegan but understand that thoughts and feelings also destroy life. Be a leader in your actions as they will foster universal love and compassion for all beings. Act your vision.
  5. Right Livelihood. Develop a lifestyle that is ethically right for you which not only makes a positive contribution to society but also makes the least impact on animals and the planet. Live by a profession that is honourable, blameless and innocent of harm to others. It is vital that volunteers and employees of organisations act professionally, responsibly and honourably. Encourage compassionately those who profit from animal cruelty and exploitation to understand their actions. Inspire them to change. Let your vision be your work wherever you are employed.
  6. Right Effort. Be positive, creative and altruistic. Be steadfast in your altruistic commitment to animal rights to not only free them from our subjugation but also to bring about benefits for our selves and the planet. Learn how to develop your practice of vegan, cruelty-free living to include the cultivation of a loving and compassionate mind. Let your vision be your motivator.
  7. Right Mindfulness. Work diligently. Be mindful of your relationships with others. Lead by example with your practice of animal advocacy. Be mindful of the body and to not abuse it. Be ever conscious of one’s thoughts and feelings so that they are loving and compassionate. Be ever vigilant in cultivating a loving and compassionate heart and mind. Be mindful of keeping your vision.
  8. Right Concentration. Be disciplined but not self-reproaching. Be honest, compassionate, nonviolent and embrace interbeing. Imagine those animals who we cruelly treat and place them in your thoughts and give them refuge in your heart. Always concentrate on your vision.

Learn more about my forthcoming book, Animal Dharma, here.

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